To Labor Is to Rest: How Divine Order Works

In Matthew 20:1-16, we find an interesting parable that many find confusing and problematic. This selection is the story of the landowner who paid his laborers the same wage when they worked in his vineyard, regardless of how much time they actually worked. But from a metaphysical understanding, the story is filled with practical applications for spiritual growth.

There are a few curiosities I want to point out before I move from the literal to the metaphysical. The literal perspective leaves us a little inorganic when we discover the landowner's treatment of the laborers and his attitude toward them.

Verse 1: Come unto me all of you who labor and are heavy laden, and I will give you rest. That's what the Christ promised us if we follow His teachings. To labor is to rest -- rest in the knowledge that all of our hard work pays spiritual dividends when we seek to know the Christ of us.

Verse 2: the usual daily wage - The denarius was the typical wage. In today's money, it would be 25 cents.

Verse 3: He went out about 9 o'clock. Generally work began at 6 a.m., so 9 a. m. would have been the third hour. He went out a second time at noon and again at three and finally at five; 12 noon is the sixth hour, 3 is the ninth hour, and 5 is the eleventh hour (the commonly held belief is that the 11th hour means the last minute, with time running out, etc.)

Verse 7: He hires the 'eleventh hour group' and mentions nothing about their wages. He simply tells them to "go and work in my vineyard."

Verse 8: All of the workers were paid at the completion of the day. This would have been in accordance with Leviticus 19:13b, 'Do not hold back the wages of a hired man overnight.' The landowner paid the last workers first and then gave wages to those who worked first. So those who worked all day actually got to watch how much those were paid who put in less hours than they did.

Verses 10-11: The workers who were hired first believed they would receive more, but they received the same amount as those who were hired at the end of the day. If this story is taken literally, you can see the problem here. The laborers who put in a full day's work didn't receive any more pay than those who only worked one hour (from 5 to 6 p.m.). It just doesn't seem fair, does it? Some scholars speculate that those hired later were more experienced and deserved to be paid the same. Others suggest that those hired later performed different responsibilities requiring more expertise which justified their pay. No matter how you look at it, the literal interpretation is unfair and upsetting.

Verse 15: When the workers who had been on the job the full day objected to the inequity in treatment, the landowner simply replied, 'Am I not allowed to do what I choose with what belongs to me?' The landowner explains that he has paid the first group according to his fairness and justice (v.17) and the laborers coming in later according to his good will and generosity (v.15). And then in verse 16 says, as a way of explanation, "So the last will be first, and the first will be last."

The intriguing thing about this is if we go back to Matthew 19:30 (which is the end of the conversation Jesus has with His disciples about the rich young ruler) Jesus says, "but many who are first will be last, and the last will be first." In Matthew 20:16 He uses the same tact but switches the clauses, "So the last will be first, and the first will be last."

Taking this passage literally, it appears that Jesus is being a bit cavalier as He tells the story, and that He endorses the landowner's inequitable treatment of the workers. But let's take a different approach at a more spiritual meaning of the parable!

It should come as no surprise that, metaphysically, this complete story takes place in our consciousness. Without being too laborious - pardon the pun, let's discover what this story means at a higher level of interpretation.

20:1 - For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. The original wording says the, "kingdom of heaven is like this." There's no comparison of the kingdom to an anthropomorphic being. The metaphysical interpretation of the main characters and concepts follows:

The kingdom of God is the Absoluteness, Is-ness, and Beingness of God. The 'kingdom of heaven,' on the other hand, relates to our conscious awareness of our innate divinity.

The vineyard represents the domain of structured truth principles of which we are invited to partake, so we can enjoy the fruits of enhancing our spiritual understanding.

The laborers stand for our thoughts, intentions, and beliefs.

The landowner is our Christ Consciousness.

The 'usual daily wage' represents the blessings we receive when we follow divine guidance. The payment is the same for everyone. It comes in the form of divine ideas, inner peace, radiant health, confidence, and so on!

Because this parable describes how Divine Order works, here is the significance of the last is first, first is last -- and three tips for your spiritual growth:

1. Practice Patience and Nonjudgmentalness. If we're patient and trusting, even when outer appearances seem to say different, we will receive the "usual wage" (the manifested good we desire). The 11th hour indicates the point at which we let God and let go.

2. Practice the Presence. This whole vineyard story describes how Divine Order works! It is a three step process: Mind, Idea, and Expression. When we 'practice the Presence,' we recognize our oneness with our Christ Self at every level of our being. If we 'practice the Presence,' Divine Ideas will flow. In the ideation process, it is a well-known fact that the most effective ideas usually come last. So the first ideas we have become the catalysts which bring us the "Aha's" we need to bring our good into reality.

3. Practice Perseverance. Spirit encourages us to stick with it instead of becoming lukewarm in our Truth walk, which is illustrated by those laborers who were idle at noon. Jesus is simply clarifying for us to follow the invitation of our Christ Consciousness to harvest our divine ideas in accordance with Divine Order, no matter when our ideas come (morning, noon, or night); then we are able torest in the assurance that we have the wherewithal to manifest anything we desire.

Article Source: ArticlesMaker.com

About the Author: Drs. Bil & Cher Holton are Spiritual Leaders at Unity Spiritual Life Center in Durham, NC, where they practice positive, practical, progressive Christianity. Visit their website at Unity Spiritual Life Center and sign up to receive a complimentary 4-week e-course. 

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